Videos

Workaholic Chicago MC Vic Spencer raps like he’s got the funnest gig aroundLeor Galilon September 16, 2020 at 5:00 pm

Chicago rapper Vic Spencer couldn’t let the year pass without dropping at least a couple albums. August’s Spencer for Higher 3 (Old Fart Luggage) is his third solo outing of 2020, and that’s not even all he’s put out. After February’s Psychological Cheat Sheet and April’s No Shawn Skemps, he released June’s Your Birthday’s Cancelled as part of Iron Wigs, an underground supergroup that also features Chicago rapper Verbal Kent and UK rapper-producer Sonny Sathi, better known as SonnyJim. Sathi produced the bulk of Spencer for Higher 3, and his elegant old-school soul approach to boom-bap brings out the musicality in Spencer’s gritty voice. Spencer can come off as irascible, but on this album he’s most often self-deprecating and playfully mischievous–he occasionally uses his ad-libbed grunts as an exclamation mark at the end of a jocular line. Spencer’s a workaholic, but throughout Spencer for Higher 3 he sounds like he’s unlocked the secret to having more fun on the clock than anybody else. v

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Workaholic Chicago MC Vic Spencer raps like he’s got the funnest gig aroundLeor Galilon September 16, 2020 at 5:00 pm Read More »

BoHo and Lifeline examine the public and private splitKerry Reidon September 16, 2020 at 3:15 pm

The age of Zoom has created a split-screen metaphor for the changes in our private and public lives. We’re separated physically, but the world is invited into our personal spaces in a way that never happened in Cube Farmlandia. For theater pieces created at a distance and for online consumption, the dichotomy feels even more keen.

Increasingly, companies producing new work online are leaning into that dichotomy. That’s clear in two streaming shows that have premiered in recent weeks: BoHo Theatre’s The Pursuit of Happiness and Lifeline Theatre’s Pride and Prejudice.

In content and style, the pieces are completely different. BoHo’s show, subtitled A BoHo Exploration of Freedom, brings together 17 BIPOC artists under the direction of the company’s new executive director, Sana Selemon, in a virtual cabaret of song, spoken word, personal storytelling, and combinations thereof.

The show kicks off with Donterrio Johnson, the artistic director of PrideArts, singing and dancing in an empty theater to “I’ve Gotta Be Me,” a song from the 1968 musical Golden Rainbow, composed by Walter Marks and made famous by Sammy Davis Jr. At the end, we see a photo of vaudeville star Bert Williams, who was the first Black artist to have a leading role in a Broadway show. It’s an effective way to encapsulate the ways that Black artists have struggled to achieve success in a white-dominated cultural landscape without losing their own identity.

It concludes with Marguerite Mariama, a longtime artist and activist who notes that her political organizing began as a student protesting the “Willis Wagons”–portable classrooms that maintained de facto segregation in Chicago schools. Mariama’s recounting of her personal involvement in politics is set against a backdrop of imagery from the civil rights movement and graphic photos of lynchings. (BoHo has a content warning on the site for a reason.) Her rendition of “Sometimes I Feel Like a Motherless Child” reminds us that the notion of “home” as a sanctuary has never been respected for Black people in this nation (the police killings of Breonna Taylor and Botham Jean made that all too clear), while her exhortation to “Stand Up” suggests that getting out of our homes and into the streets is a moral imperative.

Mariama chooses to perform against a solid black drop cloth, with her voice and the archival photos creating the emotional environment. But other performers allow us glimpses into the interior of their homes as well as their histories. (Tony Churchill deserves credit for his excellent editing work at blending all these segments.) Natara Easter performs a spoken-word piece that begins with “Well, I feel free,” and then takes us through all the ways she’s been made to feel ashamed about her appearance and expression–“the blackest sound in my laugh,” her smile, her way of speaking, her hair. (Easter notes that Black boys in her school were as likely to tease her about the latter as her white peers.) Throughout, we see Easter in her home; looking out a window to her backyard, writing in her journal, washing her face in her bathroom, and otherwise claiming herself in her space.

The theme of self-acceptance also comes through in Dillon Chitto’s piece about growing up gay and Native American in Santa Fe (“the gayest city in the southwest”) and the culture shock of attending a Jesuit seminary in Ohio. (The piece begins with a quick history lesson in how queer or “two-spirit” people, who were accepted in Native culture, were labeled as sinful when the colonizing Catholic missionaries arrived.) Chitto tells us that he has “a rosary in one hand, and a bagful of cornmeal in the other,” and creates his own personal trinity from “culture, religion, identity.”

Whether showing us the interiors of their homes or the inner workings of learning to blossom as a BIPOC artist, The Pursuit of Happiness is an exhilarating, intimate, and thoughtful 75-minute journey well worth taking. And I can’t wait to see all these performers again, live and in public.

Since 1986, Lifeline Theatre has thrice presented Christina Calvit’s adaptation of Jane Austen’s most beloved novel onstage. But the version available online now works beautifully at suggesting the tensions between private feelings and public behavior that undergird Austen’s world. Directed by Lifeline’s former artistic director Dorothy Milne, edited by Harrison Ornelas, and featuring a lineup of longtime ensemble members (including delightful real-life couple Katie McLean Hainsworth and Christopher Hainsworth as Mrs. and Mr. Bennet), the piece should resonate equally well with Austen purists (the dialogue remains faithful to the original) and those who are trying to figure out the rules of dating in a socially distanced time and place.

There are few attempts at costuming (save some plastic tiaras donned during various balls), and no attempts at creating a simulacrum of Austen’s world in the homes of the performers (though Caroline Andres’s period violin music adds resonant aural texture). But the story of Elizabeth Bennet (Samantha Newcomb) and Mr. Darcy (Andres Enriquez) unfurls with all the wit and fire you could ask for. A moment when Newcomb’s Lizzy breaks away from the on-camera world to stride down the sidewalk (the only exterior shot in the piece), intent on visiting her sick sister Jane (Kristina Loy) not only shows us the forthright bull-by-the-horns candor underneath Lizzy’s careful exterior, but adds an extra layer of meaning in a time of pandemic and panic.

Taken together, BoHo and Lifeline’s productions reveal sophistication in style and material, and an admirable ability to take the limitations of our Zoom-saturated current reality and transform them into something fresh, personal, and wholly entertaining on their own terms. v






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BoHo and Lifeline examine the public and private splitKerry Reidon September 16, 2020 at 3:15 pm Read More »

The lingering spirits of the California ClipperMicco Caporaleon September 16, 2020 at 3:40 pm

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FRANK OKAY

When news broke in May that the California Clipper was permanently closing, people began to talk. Not just about the circumstances of the bar’s closure–which owner and boutique restaurateur Brendan Sodikoff claimed was due to the financial strain of the pandemic–but about the bar’s history, too.

Most believe the Clipper was originally a nickelodeon that shuttered because of the 1918 flu pandemic. Many believe it’s haunted, too, because that’s the kind of place the Clipper is: a fountain for fascinating stories. But much like the bar’s closure announcement, all Clipper stories contain a drop of truth amidst a pool of speculation–ones that reveal more about Chicago and culture than about the tavern itself.

In interviews with more than half a dozen former Clipper employees spanning the last 20 years, “David Lynch” is used as a descriptor of the space almost every time. “David Lynch turned sideways,” one person says. “Patsy Cline meets David Lynch,” says another. Even patrons describe it as a place where time doesn’t feel linear. Its air sizzles with an expectation that past and present might collide in surprising, even unnerving ways, making it a likely place for something spooky.

Early into her year-and-a-half as a bartender there, Chelsea Foss-Ralston heard rumors about a ghost. One of her opening duties included saging the space, and coworkers would tease it was to clear lingering spirits. If something unexpected happened, like a mop falling over, someone might joke, “Clipper ghost!” Occasionally, she’d meet adventurers on self-guided ghost tours who’d ask about the lore. The bar is included in two books on Windy City haunts, and in the aughts, its website used to advertise a woman in white who’d appear to “freak out management.”

But then Foss-Ralston started to have experiences: things like hearing phantom knocking and footsteps, even one night losing her garage door opener only to find it placed on her driver seat in the morning. These encounters convinced her it was more than talk, and she’s not the only former employee with such accounts.

“Ghosts are liminal (between here and there, between now and then),” writes Dr. Tok Thompson, an anthropology professor at University of Southern California and folklore expert. “So often they appear at liminal places. Ghost stories are interesting to me in the way they express the ‘shadow side’ of history. They often can contain truths that official histories do not.”

The Clipper is an ideal site for a ghost–or at least a ghost story–because as far as official histories go, it doesn’t have much of one. Or rather, the one it has is markedly incomplete. It’s true that it started as a turn-of-the-century movie theater. There are sub-basements in the area similar to those beneath the Green Mill and a false wall in the bar, too, prompting suspicion it might have been a speakeasy during Prohibition, which collapses the Clipper into beloved Chicago mythology

When the Clipper’s landlord Gino Battaglia bought the building nearly 20 years ago, part of its appeal was its hazy, storied past. He likes that it’s still a true tavern–a holdover from a pre-Mayor Daley time when liquor licenses weren’t contingent on serving food, and bars commonly functioned as neighborhood hearths. Rumors swirled that bootlegger Baby Face Nelson–born only a half block south on California Avenue–had maybe used the bar as part of his operation. While very likely untrue, Battaglia likes that it feels like it could be true. Lots of patrons did.

Alas, the movie theater chapter of the Clipper’s long life was not actually ended by the flu pandemic. Relative to now, few businesses permanently closed then because the 1918 quarantine only lasted a few weeks, and anything not associated with nightlife (like movie theaters) quickly reopened. Newspaper ads in the Tribune reveal the theater was still showing films early into the 20s. Then in 1927, a for sale ad at 1002 N. California boasted a 300-seat movie theater and a side space for a beauty shop. (Presumably, this is what the false wall was for.) But the persistence of rumors that it closed in 1918 reminds people of the cultural toll pandemics take.

It likely wasn’t a speakeasy, either. Contrary to many people’s belief, beer barons didn’t build any tunnels beneath Chicago, just exploited ones that already existed. The ones underneath California and Augusta were likely part of a larger freight network that moved coal, housed telephone wires, and even funneled cool air into large gathering spaces such as movie theaters. But according to Battaglia, there’s no indicator the Clipper had direct access to such tunnels.

Some speculate a Walgreens shared a wall with the Clipper. Pharmacies could legally sell booze, making this a convenient Prohibition workaround. But property records show this also isn’t true; the nearest pharmacy–a family operation–was a block away, and alcohol prescriptions were so expensive, no one in the working class Humboldt Park of the 1920s could have made a habit of them. But the fact that so many ghost stories are associated with the bar is itself a holdover of Prohibition.

As legend goes, a woman in white haunts booths one and nine, as well as the women’s restroom, and her rose-like perfume chases lingering drunks at close. Foss-Ralston thinks the ghost is a woman from one of the photographs on the wall of the bar who’s never been identified. According to the Chicago Haunted Handbook, a manager brought in a psychic in the mid-aughts who said something similar.

“The woman in white was waiting for her beau who went to war and never returned,” says Jessi Meliza, a long-time patron who ran a trivia night there for a year.

“A young woman gets dressed up and goes to the Clipper for a date she’s excited about,” recounts Stephen Spataro, who worked at the Clipper for more than a decade. “He stands her up, and she gets so distraught, she runs out and gets hit by a car. Now she haunts the place.”

According to Daniel Majid, who also worked at the Clipper for more than a decade, first-time customers would go to the bathroom–most often the women’s one–then return and say, “Is this place haunted?” Or they’d remark on their hair standing on end, the place feeling a little eerie.

Amidst all the accounts, two themes emerge: the ghost is always a woman, and she’s often heartbroken.

“[Ghost stories of heartbroken women] are a common thread in many cultures,” says Thompson, the USC anthropologist, “particularly patriarchal ones where a woman’s place in society is heavily dependent on marriage.”

Temperance was born, in part, from women organizing to deal with alcoholism’s impact on their families. If booze wasn’t so readily available, they contended, their husbands wouldn’t undermine their security by, say, losing their jobs or becoming violent. In this light, it makes sense why people might perceive or imagine a female ghost scaring off drunks with her perfume.

But the way the story varies expresses a plurality of ideas about women, too–the toll WWII took on women’s security and livelihoods, for example. Changing attitudes about women even persist in stories of one of the Clipper’s former owners.

In 1937, the Caporusso siblings–Gus, Joe, and Antonia–bought the building and opened the Clipper Tavern. Gus died in the 1950s, but Joe and Antonia continued running it until the late 90s, when Joe died and Antonia retired. (She continued living in the building until she passed around 2010.) Tales of the bar’s life pre-1999, when Max Brumbach bought it and transformed it into the California Clipper, all center on Antonia.

In one, cops come in to shut down an illegal gambling night. “OK, OK, everybody out,” they say, but Antonia grabs a gun and says, “No, you get out.” In another, she refuses to serve women who come in unescorted. “Harlots,” she supposedly called them.

They’re anecdotes that reveal less about who Antonia was than ideas of what Humboldt Park–and women in it–were becoming. As a myth, she gets to be a brazen outlaw who puts her financial stakes above the law as much as a strict enforcer of traditional gender roles. A woman who’s tough enough to provide for her family and come out strong in a changing, often turbulent neighborhood. But she’s not so tough that her job interferes with her or other women’s abilities to have a family.

That stories of imbibing persist as threatening marriage or performing idealized womanhood might be the scariest part of all.

All the talk of ghosts makes Battaglia chuckle. “One of our tenants has been living there 22 years,” he says. “A lot, seven to ten years. We rarely have a vacant apartment. Certainly nobody scared off by ghosts!”

Battaglia’s proud of the relationships he has built with his tenants, which made it all the more wrenching when Sodikoff announced he was closing the Clipper, a neighborhood bar that’s become a local institution, and retaining rights to the name. According to Battaglia, he offered Sodikoff ample rent relief, but he believes Sodikoff was just looking for an excuse to break his lease. (Hogsalt Hospitality, the group that owns the Clipper, did not respond to an interview request.) Now they’re duking it out in court.

While the future of the California Clipper is unclear, one thing is very obvious: there’s something about 1002 N. California that makes it a mirror for local fantasies and anxieties. And that’s something that will endure regardless of what comes next. v

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The lingering spirits of the California ClipperMicco Caporaleon September 16, 2020 at 3:40 pm Read More »

The modern homeDeanna Isaacson September 16, 2020 at 9:40 pm

Chicago’s skyscraper modernism–the Hancock, Marina City, Sears/Willis–is the city’s treasured calling card. What’s less known and much less appreciated is our area’s parallel cache of modernist residential architecture. Modern in the Middle, a new book by historian and preservationist Susan S. Benjamin and IIT professor Michelangelo Sabatino, sets out to fix that.

Published this month by the Monacelli Press, it offers a portfolio of 53 modern houses built in the city and suburbs between 1929 and 1975, along with the story behind each house, more than 300 stunning period photos (many of them from the Chicago History Museum’s Hedrich-Blessing archive), and essays by the authors that provide broader context.

Modern in the Middle originated with Benjamin, the co-author of two previous books on Chicago architecture and the researcher-writer responsible for numerous national and local landmark nominations. She says she’s been thinking about writing it since she worked on an exhibition on the same subject in 1976. Co-author Sabatino is an architect, preservationist, and historian.

The word “middle” in the book’s title, with its potentially sleepy connotations, was a deliberate choice according to the authors, locating this architecture smack in the middle of the century, middle of the country, and middle class.

At a time when great urban centers were considered the hubs for everything serious and sophisticated, “What we tried to show is that these clients were perfectly fine with living in the suburbs,” Sabatino said in a phone interview last week. “And that, even for those who could afford more, there was a sense of being frugal, but elegant.”

“We’re not talking lifestyles of the rich and famous here,” he said. “This is cosmopolitan informality.”

The title also points to a middle ground between the opposing philosophies of the two towering figures of Chicago modernism, Frank Lloyd Wright’s organic approach to design and Mies van der Rohe’s more abstract focus on structure. The authors say that despite their differences, the two shared an appreciation of nature: while Wright used natural materials and designed buildings that melded into the landscape, it’s Mies’s massive expanses of glass that bring the outside in.

“If you lie down on the bed in the Farnsworth House,” Sabatino told me, “the architecture disappears, and you’re basically in nature.”

Many of these houses will be a revelation. While a few, like Farnsworth and the Mies house that’s now a part of the Elmhurst Art Museum, are open to the public, and a number of others are familiar–the glass box garage from the John Hughes film Ferris Bueller’s Day Off; Adlai Stevenson’s country house–most are functioning private homes scattered anonymously through suburbs from Flossmoor to Waukegan, and even further afield.

A smaller number are in the city, where vacant land was sparse, but they include the only house in the book by a Black architect–the compact Miesian home John W. Moutoussamy (who studied with Mies at IIT) designed for his own family in the Chatham neighborhood, before he went on to bigger projects, including the Johnson Publications Company headquarters.

There is also only one house by a woman architect in the book–Jean Wiersema Wehrheim–another reflection of the fact that the profession was, for so long, notoriously short of opportunity for anyone but white men, Benjamin told me. On a more positive note, while the houses those white male architects built have traditionally been identified by the names of their male owners, every home in this book that was commissioned by a couple is labeled with the names of both partners.

Modern in the Middle ends in 1975, when high modernism began to wane and people were moving from the suburbs back into the city. Now, both authors think that trend may be reversing. “Even when this pandemic disappears, people have learned that they can actually work from home,” Sabatino says. “I’m imagining that there’s going to be increased interest in having access to nature and in this kind of elegant but informal space.”

That could help preserve Chicago’s stock of these midcentury modern residences. It’s the authors’ hope that this book will, too. The front cover bears an interior photo of the long, low, flat-roofed, open-plan Highland Park home designed by Keck & Keck for Maxine Weil and Sigmund Kunstadter and built in 1952. It was demolished and replaced with a larger house in 2003–a fate too many midcentury modern homes met when the land they stood on became more valuable to the marketplace than the house itself. “We really hope this book serves as a catalyst,” Sabatino says. “We hope the positive examples of preservation will encourage folks that might want to take a project like this on.”

The book closes with a glimpse at the authors’ own homes–suburban houses in the modernist mode, built in 1939 and 1941. It’s an impressive scholarly work, but also, clearly, a labor of love. v






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The modern homeDeanna Isaacson September 16, 2020 at 9:40 pm Read More »

Chicago Bears Rumors: 5 trades for Allen RobinsonRyan Heckmanon September 16, 2020 at 11:00 am

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Chicago Bears: Mitch Trubisky should not get a standing ovationBrandon Hinrichson September 16, 2020 at 1:00 pm

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Chicago Bears: Mitchell Trubisky’s 4th quarter success shows promiseRyan Fedrauon September 16, 2020 at 3:00 pm

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Chicago Bears: Ryan Pace makes it worse every dayVincent Pariseon September 16, 2020 at 5:00 pm

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Joe Scott: Chicago’s Favorite Real Estate “Reporter”?Zack Isaacs-Razon September 16, 2020 at 11:30 am

Zack’s Media Blog

Joe Scott: Chicago’s Favorite Real Estate “Reporter”?

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Joe Scott: Chicago’s Favorite Real Estate “Reporter”?Zack Isaacs-Razon September 16, 2020 at 11:30 am Read More »

Welcome to All Grass FarmsChris O’Brienon September 16, 2020 at 11:57 am

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