Videos

Goosebump — Petraits Rescueon November 19, 2020 at 1:43 pm

Pets in need of homes

Goosebump — Petraits Rescue

Read More

Goosebump — Petraits Rescueon November 19, 2020 at 1:43 pm Read More »

PHOTOS: For the first time in 50 years, Lake Shore Drive 6-bedroom penthouse on the market for $17 millionon November 19, 2020 at 1:44 pm

ChicagoNow Staff Blog

PHOTOS: For the first time in 50 years, Lake Shore Drive 6-bedroom penthouse on the market for $17 million

Read More

PHOTOS: For the first time in 50 years, Lake Shore Drive 6-bedroom penthouse on the market for $17 millionon November 19, 2020 at 1:44 pm Read More »

Chicago Craft Beer Weekend, November 20-22on November 19, 2020 at 5:46 am

The Beeronaut

Chicago Craft Beer Weekend, November 20-22

Read More

Chicago Craft Beer Weekend, November 20-22on November 19, 2020 at 5:46 am Read More »

TheMIND reclaims his mental real estateon November 19, 2020 at 2:45 am

Zarif Wilder, aka theMIND - ADRIAN OCTAVIUS WALKER

The cover art for theMIND’s new album, Don’t Let It Go to Your Head, shows a young Black couple kissing with plastic bags over their heads. Photographed by Nolis Anderson, it’s a take on Rene Magritte’s 1928 surrealist painting The Lovers, which shows two people–one in a jacket and tie, the other in a top that exposes what could be a white shoulder–kissing through white cloth wrapped completely around their heads.

The Chicago singer’s version is arguably more devastating–the two Black lovers seem almost smothered by plastic bags, which are adorned with smiley faces. The artwork is first and foremost a statement on love and relationships: “When a hurt person gets into a relationship? It’s like the equivalent of you putting a bag over your lover’s head and suffocating them,” theMIND says. “What’s that saying? ‘If a real one holds you down, you’re supposed to drown.’ I think that’s a very violent thing to say, but when you’re really in the shits with somebody, they’ll be like, ‘I’ll drink that Kool-Aid with you too.'”

The cover art for Don’t Let It Go to Your Head can start conversations about issues that impact the Black community, but the album itself comments even more directly on the erasure of Black bodies–and on a government designed to disenfranchise Black, Brown, and other marginalized communities. DLIGTYH is also a treatise on the anxiety that can come with being an artist–a look at how theMIND cares for himself in a music industry that often treats Black people as commodities.

[embedded content]

theMIND . Don’t Let It Go To Your Head

TheMIND explores these sociopolitical issues through the context of his own experiences and traumas, grounding himself in the belief that he’s accountable for who he is and what he does with that. His debut solo project, 2016’s Summer Camp, was a coming-of-age tale–what he calls a “grandiose story of the boy turning into a man”–but DLIGTYH reflects larger community-wide and systemic struggles.

Born Zarif Wilder in Philadelphia, theMIND ended up at Columbia College Chicago in 2007 thanks to a chance meeting at a Philly airport with Lupe Fiasco, who persuaded him to attend the school. Wilder linked up with production crew ThemPeople at Columbia and later began collaborating closely with rapper Mick Jenkins. He also started working as a background singer, and to this day he can often be heard on Chicago releases.

Where Summer Camp scratched the surface of his old wounds, DLIGTYH digs into them. Summer Camp put a fantastical spin on his childhood, allowing Wilder to avoid directly discussing growing up in foster care and surviving abusive households. Fantasy also became a way for him to elide the full truth about his relationship with his two sisters–one of whom is his twin–which became strained after he ran away from their adoptive mother’s home. Wilder was taken in by his middle school science teacher, Jeffrey Williams, and began calling Williams’s family his own.

“I didn’t really want to talk [on Summer Camp] about the things that were plaguing me, because I felt like if I did, then I would look like an asshole,” he explains. “[With DLIGTYH], I just really got to a place where I’m at peace with my own truth, where I was just like, ‘This is my story. I have just as much of a right to tell it as [everyone else] does.'”

"Don't let the pain and the trauma and everything else get to you," says Wilder, "because these things can also break you." - ADRIAN OCTAVIUS WALKER

The title of the new album has become a mantra for him: a reminder to not play with his time and to make sure fame, ego, and his own insecurities don’t get the best of him. “Don’t let the pain and the trauma and everything else get to you, because these things can also break you,” he says.

For Don’t Let It Go to Your Head, Wilder enlists a familiar group of artist friends, selecting his collaborators–Kari Faux, Sun, and Chicagoans Saba, Qari, and Phoelix–based on the textures of their voices. Montreal producer Da-P handles all the production except on the song “Craig,” where he works with Los Angeles-based producer Esta.

On the opening track, “Peanut Gallery,” Wilder admits to getting in his own way. At first we hear a 20-second deluge of his thoughts, which start out comprehensible–you can hear him saying to himself, “Oh, you Hollywood now? Boy, get your broke ass home! She don’t love you.” His internal monologue becomes increasingly jumbled and hard to understand, before finally ceasing as his voice breaks through to say, “Stop. You’re overthinking it. Continue.”

On the electrifying posse cut “Free Trial” (with Qari and Phoelix), Wilder considers how everything in life comes at a price: “Ain’t shit for free / Not even sleep / Wanna spend a lifetime happy / Comes at a fee,” he sings. When Qari takes his guest verse, he raps, “I feel blessed when I’m supposed to be cursed,” acknowledging that Black people are always on trial for merely existing–and pushing back against that judgment.

Elsewhere Wilder touches on themes that have become more crucial to him as he’s gotten older. On “Aura Prelude,” he addresses the pressures of being an artist, while on “Black Aura” (featuring Saba), he talks about protecting himself while working in a soul-sucking industry: “Burn sage / The ashes fall / Along wit’ the energy / The ashes fall / Along with a version of you and me.”

On “Ms. Communication,” Wilder goes back and forth with his girl, making excuses for his behavior and indirectly indicting himself for shirking responsibility. On “Sea,” his meditative coo mingles with Da-P’s sparse production, and the track feels like an inversion of “Ms. Communication”: Wilder holds himself accountable for how he treated a former lover.

Wilder can’t speak on his traumas without recalling his youth. The song “Craig” is inspired in part by a story about a childhood friend and neighbor who was also in foster care. Wilder remembers one day when he and his buddies saw Craig run out into the rain. “He looked up at the sky and said, ‘Is that all you got, God?'” Wilder says. “Literally, a bolt of lightning hit right next to him. It was like God [said], ‘Stop playing with me, bro.’ Craig just ducked and ran back on the porch like, ‘Yo, what the fuck!'” In the song, Wilder croons to himself, “You play too much.” He gives an honest account of the hardships he and his people have endured, and of tender moments overshadowed by violence.

“I wanted to tell this story about me and my timing,” Wilder says, referring to the death of his little brother a couple years ago. “I felt like I played with the opportunities of having a conversation with him, and then after he passed away, it was a sting that fucked with me about [the fact that] I can’t play with time anymore.”

On “9mm,” Wilder tells the tale of a boy who’s given a gun at a young age and told to become a man. At the end of the song, he makes a bitter joke about how little America as a whole cares about the inequities faced by the Black community: “Back to your regularly scheduled programming,” he sings. “Sorry for the interruption.”

“Being Black in America, or any community that is systemically oppressed, you add on [anything else], it’s going to fuck them up even worse,” Wilder says. “You’re going to see the individuals who are really being affected by the system. As a person who had to exist in the government system, I’ve seen people who don’t care about these communities and kids–who don’t care about what happens to them. They’re just there for a check.”

“That’s only going to perpetuate violence,” he continues, “because these individuals who are already starving–now they’re not just hungry, their friends and families are dying around them. What do you expect to happen now?”

“So now you have these kids who are acting out and who need actual help, but these systems that were set up to help have failed them. And not even failed them, since they’re playing and working the exact way that they’ve been set up to work.”

DLIGTYH shows how such systemic bias and neglect have shaped Wilder’s life. That past is out of his hands, but he doesn’t want to gamble with the time he has left.

“I’ve always had this really playful fucking spirit about me,” he says. “I still do, but not to the point of playing with my life–playing with relationships and people who were close to me, and thinking that I’ll get a chance to do that again. Now it’s just this voice in my head, like, ‘N***a, stop playing. You don’t have that opportunity to play like that.'” v

Read More

TheMIND reclaims his mental real estateon November 19, 2020 at 2:45 am Read More »

Chicago Bulls: Why Patrick Williams was a better pick than Anthony Edwardson November 19, 2020 at 2:00 am

Read More

Chicago Bulls: Why Patrick Williams was a better pick than Anthony Edwardson November 19, 2020 at 2:00 am Read More »

‘Wonder Woman 1984’ to debut Dec. 25 on HBO Max and in theaters as wellon November 19, 2020 at 12:31 am

“Wonder Woman 1984,” the hotly awaited and oft-delayed superhero sequel, has a new release plan — and it looks like this one might be for real.

Warner Bros. Pictures announced Wednesday at the movie will show on the HBO Max streaming platform starting Dec. 25 — and also in theaters the same day. Viewing it will require no additional fee for HBO Max subscribers, and their access will last only a month.

“As we navigate these unprecedented times, we’ve had to be innovative in keeping our businesses moving forward while continuing to super-serve our fans,” said Ann Sarnoff, Chair and CEO of Warner Bros.’ parent company.

The continuing spread of COVID-19 has prompted the closing of cinemas in many parts of the country, including Illinois, which has ordered theaters to cease operation starting Friday.

Gal Gadot, star of the 2017 hit “Wonder Woman,” returns as the DC Comics crimefighter in the new movie, which co-stars Pedro Pascal as Max Lord and Kristen Wiig as The Cheetah.

Read More

‘Wonder Woman 1984’ to debut Dec. 25 on HBO Max and in theaters as wellon November 19, 2020 at 12:31 am Read More »

Do you have elevator etiquette?on November 19, 2020 at 1:33 am

The Ultimate Circle Table Kid

Do you have elevator etiquette?

Read More

Do you have elevator etiquette?on November 19, 2020 at 1:33 am Read More »

Fragmented lives up to its title–for better or worseon November 18, 2020 at 5:00 pm

“You and I both know that if you leave here and talk shit about this play, people will just assume you’re racist,” says K in Fragmented, a new play by Karissa Murrell Myers (who also plays K) and directed by Spencer Ryan Diedrick (with assistance from Daniella Wheelock) that explores the condition of being a “Half Filipino, Half European American” actress from Boise, Idaho, who now lives and works in Chicago. In the same section, K notes, “Analyzing hundreds of microaggressions–and macroaggressions–and deciding which ones to assault you people with is not my idea of fun.” But K persists, and the result is a defensive, defiant, sometimes funny, sometimes pedantic hour of work, presented through the Our Perspective playwriting initiative, part of the AA Arts Incubator Program of Asian Improv Arts Midwest (AIRMW).

Fragmented lives up to its title–fragments of scenes, each depicting a facet of being hapa in (mostly) Middle America, the essence of which is contradiction: The indignity and ubiquity of the question, “What are you?” The rage and despair of not quite belonging to any one culture. The trendiness and troublesomeness of being “ethnically ambiguous” at a white theater audition. The phony opportunity of tokenism. If you’re a person of color in America, you get this. It’s your life.

So what are you going to do about it? The primary mode of expression in Fragmented is the callout, almost as if each scene were a meme crossed with a Stuff White People Say video. “It’s so hard being a white actress when theater companies want to go ethnic, you know?” says one Actual Real White Person (Brennan Urbi, who also plays Dad, K’s brother, and other characters). “I mean, we all get so many chances to do plays by Noel Coward and Neil Simon. You know what I mean, right?” says Another Real White Person (Emily Marso, who also plays Mom, K’s sister, and other characters with chameleonic precision). This strategy may be satisfying if you find memes an effective mode of communication–their abundance in contemporary culture would seem to indicate that we have a need to shout through and be shouted at by cartoons. However, outrage quickly expressed quickly exhausts itself before developing into story, which tends to involve change.

The most compelling fragments of Fragmented are thus the scenes in which the characters actually speak to each other: K and her siblings chatting in the car on the way to the airport, reminiscing about old games of Oregon Trail and shopping at Waremart, interviewing each other about growing up hapa in the conservative midwest, wondering whether getting called “Pinoy” is racist or not. “I was confused so I only half-laughed. Because I was too embarrassed to ask what it meant,” admits J (Urbi). The lightness of the dialogue makes the revelation of the reason for their reunion punch that much harder when it finally comes. And just as quickly, as if real pain were too raw to be given space to emerge, the play dashes back to the surface. v






Read More

Fragmented lives up to its title–for better or worseon November 18, 2020 at 5:00 pm Read More »

Em Kettner creates elaborate casings for her sacred sculptureson November 18, 2020 at 5:35 pm

Garfield Park-based gallery Goldfinch opened “Play the Fool,” a solo show with works by Em Kettner in late October. I traveled to the gallery earlier last week to examine the works that sit, live, and perform on the shelves and walls of the gallery. With the recent stay-at-home advisory in place, the entire exhibition is also viewable on the Goldfinch website with extensive documentation. Kettner’s charms and cabinet curiosities can be seen as characters in a larger story or narrative that we have yet to finish. In an interview with Goldfinch curator Elizabeth Lalley, Kettner explains that she’s always been interested in votive objects carried by “pilgrims, saints, and children; those used in healing or transformation ceremonies.” In “Play the Fool,” the sacred characters do have a supernatural quality to them, especially those who have the face of a human, but take on the shape of a bed, thin cone, or twisted pretzel.

In tarot card readings, “the fool” represents new beginnings and a belief in the future. In myth, Kettner explains, the fool delivers advice or holds power over certain events. Through humor, these figures detail stories, events, and performance. Since Kettner’s work surrounds the theme of disability, this exhibition title also refers to disabled folks playing the role of “court jesters, circus sideshow attractions, and even gods of mischief and laughter” where they “were at once celebrated and isolated for their anomalous behaviors.” The names of the sculptures–The Guardian, The Mirror, and The Sycophant–are all similar names to tarot cards. The pieces in the show, along with their names, resemble a carny family traveling to their next destination. As a viewer, I stop and smile at each piece, taking on the role as the outsider–the looming public gawking at their tiny comedic stances and carnival-style woven costumes. Many of the weavings are in diamond- or square-shaped patterns, synonymous with circus troops and traveling performers. Several of the characters in the show wear cone-shaped hats with a ball on the very tip. These woven costumes are bound together with cotton and wool. Underneath the material threads are the individual porcelain pieces that are only held together by their outer layer. One piece of work can be made up of several pieces–the weavings work as glue and hold them together to create one whole piece.

Kettner tells Lally, “I embellish what is strange or broken so that the sculptures flaunt their sinewy limbs with panache, diverting attention toward their brightly woven costumes. There’s power in embracing your own smallness and fragility, and insisting others delight in these conditions as well.” And Kettner’s pieces are, in fact, very small. I circle the gallery twice and notice various details that I didn’t notice before. Kettner describes her work as “accessible and deceptively simple.” Crouching down is required for many of these works. That’s when you can see the weaving of the thread and the intricate detail put into the costumes.

A small tongue licks the shelf on the wall in The Pilgrim. Breasts protrude from a costume. A little buttocks pops out from the backside of pants. They perform as they hang from the walls and sit on the shelves. Their sexuality reveals itself on my second go-around. It’s only after you look long enough that you realize these characters are more than their elongated and silly outer shells.

Kettner, who lives with a rare form of muscular dystrophy, re-imagines the disabled body in her works. As someone who relies on other people for a physical support system, these miniature sculptures depict those moments of support. Kettner typically needs someone to aid in her standing up, and her sculptures imitate these additional limbs in her everyday life. “I have four extra limbs working in tandem with mine,” says Kettner. And these works mimic the “moments of expansion, mutualism, and dependence.”

In conjunction with “Play the Fool,” the gallery also opened a painting show in the back gallery by Oregon-based artist Howard Fonda. “the message or the messenger” features large-scale paintings with vivid brushstrokes, vibrant colors, and narrative scenes. The markings on Fonda’s paintings work well in conjunction with Gallery 1 and Kettner’s colorful use of weaving and paint. These two exhibitions support one another although they differ in medium and in size. In a way, I feel as if Fonda’s works are enlarged scenes of Kettner’s sculptures. They could live inside of each other’s magnificent worlds.

It’s difficult to imagine that Kettner doesn’t work with a miniature loom. But readers, she does not. She creates the porcelain figures and then wraps them with cotton and wool thread. Working with a domestic craft, Kettner’s weaving works as a crutch for many of these pieces. Without her thread to keep them in place, they would simply fall apart and lay in several separate, functionless pieces. Kettner stitches them together and gives them a new purpose, a functional life, similar to folks who may need an aid or need assistance. The weavings are casts or casings that protect, honor, and serve the fragile works.

When Lally asks Kettner if these figures all exist in the same story, Kettner says that they do but that the “story is still unfolding.” She goes on to explain that some of her characters in the show are created at various times in their journey. Like Medieval paintings repeat figures, Kettner’s work may repeat characters as they grow and change through time.

Like small tokens or relics, the figures come to life individually and as a whole. I feel like I’ve caught these souvenirs in the act. They are all frozen in mid-action, the orgy of cacophonous sound is silence for a brief moment. I imagine when the gallerist turns off the lights for the evening, they all dance with one another, celebrating and carrying on as if we were never there. v

Read More

Em Kettner creates elaborate casings for her sacred sculptureson November 18, 2020 at 5:35 pm Read More »