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Elderberry wine in new bottles

Long before the term “meta” entered common parlance there was Arsenic and Old Lace, a 1939 play by Joseph Kesselring about how plays are ridiculous. It’s also a play about the difference between reality and appearance, embodied by the saintly Brewster sisters and their killer elderberry wine.

Arsenic and Old Lace Through 10/2: Wed-Fri 7:30 PM, Sat-Sun 2 and 7:30 PM; audio description Sat 10/1 2 PM (touch tour 12:30 PM), open captions Sun 10/2 2 PM, ASL interpretation Sun 10/2 7:30 PM, Court Theatre, 5535 S. Ellis, 773-753-4472, courttheatre.org, $40.50-$82

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But don’t let my interpretive flourishes put you off: Arsenic and Old Lace is still the comedy you remember about crazy people who think they’re sane driving genuinely sane people crazy. Mortimer Brewster (Eric Gerard, charming and preternaturally graceful) discovers that his aunts have been poisoning old men and having them buried in the cellar by their nephew Teddy (an appropriately stentorian Allen D. Edge), who imagines he’s Teddy Roosevelt digging the Panama Canal. The aunts (TayLar and Celeste Williams, each with her own perfectly-rendered version of old-maidhood) don’t see that they’re doing anything wrong, despite a strict moral code which frowns on Mortimer’s exposure to the sinful world of theater. When long-lost nephew Jonathan (A.C. Smith, in a comically terrifying high state of pissed-ivity) shows up toting a body of his own, complications—more complications!—ensue.  

Director Ron OJ Parson handles this multi-ring circus with the perfect light touch. The ensemble plays the text’s outlandishness as if it were ordinary behavior and couples it with superb bits of physical comedy. John Culbert’s scene design conjures a Victorian dream house, complete with a staircase sturdy enough for Teddy’s repeated charges up San Juan Hill and a window seat capacious enough for several bodies at a time.

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Elderberry wine in new bottles Read More »

Flawlessly in tune

Originally conceived in the mid-70s as a vehicle for Nell Carter but opening on Broadway in 1981 with Jennifer Holliday in the role that might have been Carter’s (if Carter’s Hollywood career had not blown up), Tom Eyen and Henry Krieger’s musical about the rise of an African American girl group the Dreams (modeled on the Shirelles and the Supremes) is remarkably fresh and cliché-free for a showbiz bio. Even the score, which intentionally mimics tunes of the era (early 60s to mid-70s), never for a moment feels fake, forced, or recycled.  

Did you know? The Reader is nonprofit. The Reader is member supported. You can help keep the Reader free for everyone—and get exclusive rewards—when you become a member. The Reader Revolution membership program is a sustainable way for you to support local, independent media.

Dreamgirls Through 10/16: Wed 1:30 and 7 PM, Thu 7 PM, Fri 8 PM, Sat 3 and 8 PM, Sun 1 and 5:30 PM; ASL interpretation Fri 10/14 8 PM, Paramount Theatre, 23 E. Galena, Aurora, 630-896-6666, paramountaurora.com, $28-$79

My current enthusiasm for this show is all the greater because of the flawless, full-throttle revival I saw this weekend running at Aurora’s Paramount Theatre. There is not a slow minute or false step in this glorious production. Eyen and Krieger pack a lot of musical history into the show’s two and a half hours—which includes references to payola, cultural appropriation, the rise of rock ’n’ roll, the breaking up of showbiz segregation—and at times two or three plot lines are playing out in a single musical number. But under Christopher D. Betts’s direction and Amy Hall Garner’s powerful choreography, it all unfolds gracefully, flowing from one vivid number to the next on Jeffrey D. Kmiec’s inventive, eye-pleasing set.

The ensemble couldn’t be tighter, led by Taylor Marie Daniel as the Diana Ross-like Deena Jones and Lorenzo Rush Jr.’s Berry Gordy-ish Curtis Taylor Jr. And Naima Alakham simply kills as Effie, the cast-off member of the Dreams who must find her own path to greatness.

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Flawlessly in tune Read More »

Trash talk

Did you know? The Reader is nonprofit. The Reader is member supported. You can help keep the Reader free for everyone—and get exclusive rewards—when you become a member. The Reader Revolution membership program is a sustainable way for you to support local, independent media.

Lindsay Joelle’s The Garbologists, now in a local premiere at Northlight under Cody Estle’s direction, is a slice-of-life two-hander about an odd-couple pair of New York sanitation workers. Marlowe (Tiffany Renee Johnson) is a Black woman with multiple degrees in art history from Columbia. Danny (Luigi Sottile) is a brash motormouth white man from Staten Island, bent on showing off his street smarts to the new hire with garbage-collector inside jokes about “disco rice” (maggots) and “urban whitefish” (used condoms), as well as “mongo” (the trash that the collectors repurpose for themselves; one of those items becomes a plot point). Over 90 minutes of short scenes, played out on Collette Pollard’s cunning set (including a facsimile of the business end of a garbage truck), the two come to understand some things about the detritus of each other’s lives as well as that of the strangers along their route.

The GarbologistsThrough 10/2: Wed 1 and 7:30 PM, Thu 7:30 PM, Fri 8 PM, Sat 2:30 and 8 PM, Sun 2:30 PM; sensory-friendly performance Wed 9/21 7:30 PM, captioned performance Fri 9/23 8 PM, open caption and audio description Sat 9/24 2:30 PM, Northlight Theatre, North Shore Center for the Performing Arts, 9501 Skokie Blvd., Skokie, 847-673-6300, northlight.org, $30-$89

It’s a good-hearted piece, with exceptionally fine performances from Johnson and Sottile, but the revelations feel a little too forced and contrived to carry the narrative weight for the show. The small off-the-cuff jokes and exasperated reactions from Sottile and Johnson, respectively, offer comfort-food familiarity for anyone who has been stuck in a small space for hours with someone they’re not sure they want to get to know better. I just wish that Joelle’s story had taken a few more risks, rather than relying on what ultimately feels like a formulaic approach to unpacking the messy black plastic bags of personal loss for Marlowe and Danny.

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Trash talk Read More »

Amanda Flores, aka DJ Flores Negras, founder of Mictlan Productions

Amanda Flores is a Chicago musician, DJ, event promoter, and licensed massage therapist. While fronting metal band Rosaries in 2017, she launched Flores Negras Productions to help create new inclusive spaces in the local music community. Soon after, she began DJing, also under the name Flores Negras. During the pandemic, she’s grown a following for the eclectic taste she showcases at events such as Necropolis (which focuses on dark electronic and industrial sounds) and Cumbia y Los Goths. In August, Flores announced that she’s rebranding her company as Mictlan Productions, while continuing to DJ as Flores Negras—a separation that she hopes will allow both to continue to grow along their own paths. The production work has become increasingly collaborative as well, and she wants to share more of the spotlight with the team of people who are helping her celebrate diverse identities, music, and art in Chicago’s nightlife scene.

As told to Jamie Ludwig

My family’s from the border of Texas. It’s a complicated thing when you’re from Texas and you have to assimilate. So my dad got really into American pop culture. He was a music and movie nerd, and he introduced me to a lot of different music at a very young age. My grandma had a weird old organ in the house, and I’d play with the keys as a toddler. 

My dad bought me my first guitar when I was 11; he worked three jobs, so it was a lot to be able to get that guitar. But I couldn’t afford lessons, and I was also a visual artist. So in school, when I had to choose if I was gonna take an art class or music class, I chose art. I never really was trained in music; I had more of a spiritual, emotional connection with sound. 

My youth was spent going back and forth from Chicago to Texas. My family didn’t want us to grow up there because we were right on the border, and there was all the cartel stuff going on the other side. And also at the time there was more work up here.

My dad started taking me to concerts too. I saw Joan Jett and wore a leather jacket when I was like five. My family sometimes dressed us up like little rockers, but then they got a little scared when I got really into Korn and stuff. There was a little bit of conflict, or restrictions and censorship of my expression. They blamed a lot of my sadness that was more the result of a true trauma on the music, and I had it taken away from me a lot. 

I started to find fake IDs at 15 and go out to weird raves, and I did a lot of drugs. I overdosed at 17, and then I said, “I can’t do this anymore.” I stopped listening to techno for ten years—I just didn’t wanna fall back into it again—and I just focused on more metal and rock music, like the stuff that I grew up with.

I used to dream about being a DJ when I was a kid. Back in the day it was a little harder—I didn’t even have a laptop. So I gave up on that for a minute and just kind of wandered. I drank a lot—I was an alcoholic for most of my life—so I didn’t play music for a good chunk of time. And then I was in a very abusive relationship, and that took a good chunk of my life too. 

Rosaries kind of saved me. That [abusive] person said, “You have to choose—either that band, or having a life with me.” I chose music. 

I don’t know if you’ve ever seen Rosaries play, but I don’t speak onstage. I don’t say, “Hi, this is Rosaries.” I have anxiety. If I don’t have to speak, it’s fine, but otherwise I feel awkward. So [performing] is a way to just feel or express myself. I’m going through a spiritual experience and just really belting out what I feel. I throw my body around. A lot of it is just how I project my anger and sadness, instead of projecting it into drugs and alcohol.

Rosaries released this three-song EP in 2020.

Rosaries started in 2016, and I started the productions in 2017. It was kinda hard for [my band] to find shows. There’s a lot of gatekeeping in Chicago, and that person I’d been with was also a musician, and I didn’t feel safe in a lot of places. They pulled the whole thing: “She’s a liar, she’s doing it for attention.” And there was a group of people who believed it—even though there were photos and things. 

That’s a tale you hear all the time. I notice that repetitiveness throughout punk and different scenes, of people going through the same thing with these men in power in the music world. So you never feel safe in certain spaces, because “Oh, that’s so-and-so’s friend.” You feel like you have to watch your back, and you feel like you can’t comfortably dance or be yourself. That’s why I started doing productions, and that’s why I put my name on it. It was like, “Hey, motherfucker—you can’t be here.” 

I started throwing events on weekdays, which was tough. The [club bookers] were like, “Oh, I guess I could give you a Tuesday in the middle of winter.” 

[At my events] I never ever said, “This is only a safe space.” There’s always a lot of resistance. There are a lot of weird people who just like to bother you and get you mad on the Internet, and I don’t like dealing with them. So I didn’t post much about that, but it was always my intention with booking. If someone was problematic, I never booked them again. 

Mictlan Productions presents NecropolisPart of Mictlan’s residence at Subterranean on the second and fourth Fridays of each month. Fri 9/23, 10 PM, Subterranean downstairs, 2011 W. North, $10, 21+

So I intentionally created these spaces. It was a lot of friends and community, and giving people the space and platform that few others would. I understood not fitting in a genre or a stereotype. Rosaries has that problem too; we’re not your basic doom metal, or we’re not your basic psych, we’re just really weird. And that’s the thing—I’m really weird, and people are really weird. Nobody is just one thing. 

I like to accept everyone’s form of creation, basically, because I get it. Music has evolved from so many different influences that when somebody says that [they only like one type], like they’re only a metalhead and they don’t like other things, I’m like, “You’re actually a poser.”

Some people thought [what I was doing] was weird, on the metal side. I like to DJ, but I also like to DJ cumbia and other stuff because my identity is very complex and comes from all these different pieces of my life. A lot of people are the same—we just constantly feel like we need to conform to fit in. But I don’t want people to feel like they have to conform in my spaces. I want them to be whoever they are. 

I quit drinking in 2018. I collect vinyl, and right before the pandemic, I did a couple vinyl events with my friend and bandmate Ivan Cruz [also from Of Wolves], who has very diverse tastes in music as well. So I did the vinyl DJing for a little bit, but vinyl is really heavy, and it’s more expensive if I wanted to continue DJing. 

I eventually got a laptop, and my first gig as a digital DJ was sadly like the last gig I had before the pandemic, on March 7, 2020, at SubT. When the pandemic happened, I was alone, and I had a lot of time to think. I started to really embrace every single part of my past and really dive deep and reminisce about the music I used to listen to back then. I think I did three online events, and then in the winter of 2021, I did this online cumbia goth event, and someone randomly shared my flyer. This big artist called NoFace shared it, and a bunch of artists from LA began following me and hitting me up.

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Last month Amanda Flores renamed her production company after the underworld of Aztec mythology. Credit: Pedrick Hales

Cumbia always sounded really hard to me—that beat always seemed like a heavier sound. I knew from growing up that new wave and dark music is really big in Chicano culture. I throw it all together, and it’s the best party ever. We can be in both realms, from one side of the spectrum to the other, and find our in-between. A lot of DJs love that they can play whatever they want because it’s an expression of identity and that spectrum has no limits. 

I also love writing music, but when you can’t get together with your band, like during the pandemic, you’re all alone. Rosaries wasn’t really practicing, and once we were able to work again, we were all like, “OK, we have to work.” So we didn’t get to see each other. 

Now we’re looking for a new drummer, and we’ve already gone through a lot of drummers. But I told my bandmates I really want to focus. I really want to take us to play on the west coast and do some other things, to give us some goals. I miss playing a lot. It makes me sad sometimes that I’m not able to sing, but it will happen again. 

Last month I DJed twice in LA, and I’m in Texas next week. It’s all DIY. I plan to let music take me to places that I never thought it would. I constantly find myself feeling like I’m in a really cool indie film, where everything looks cool and the vibes are cool. So wherever music takes me, I shall go if I can afford it.

[Outside of music] I’m a healer. I’ve been a massage therapist for ten years, and I have my own wellness studio. I use sound therapy as well and integrate it into my work on the channels. I study acupuncture as well. I do a lot of things, and this is how I stay sober.

I believe that sound has feelings and can create feelings and emotions. A sound can also be a form of nostalgia. I do love soundtrack music a lot, and the way that it can be used to create a mood. So I do have a lot of intentions with sound. It’s cool how sound is a vibration, and we’re bodies of water and we can conduct those vibrations very well and feel that energy inside.

With Cumbia y Los Goths, I’ll bring out songs that you’d hear when you’re a little kid, then bring out songs that maybe you heard with cousins in high school, and then mix in something current. I’m activating parts of our memories. I’ve had people come up to me, thanking me for creating these spaces. It means a lot to me to be able to create a healing space—because we’re seen, we’re present, we exist. 

A lot of times the “other” is looked past, and we’re not represented in spaces. That could mean Chicano, Latine, people going through troubles, people who are nonconforming, nonbinary. We all have different memories, different problems, and different paths in life. My events are for whoever feels like they’re being called; that’s what I’ve noticed as it’s been growing. 

I’m pulling people out of the woodwork, people I’ve never seen before, and I love it. Maybe it’s a place where—instead of just being at home listening to your headphones—you’re like, “Oh wow, someone is gonna play all this stuff that’s weird too.” That person could like half the stuff, and their friend could like the other half of the stuff, and everyone’s vibing anyway because it flows.

If you think of how music has evolved, in general, metal comes from the old blues stuff, and if you go back further, it’s really native music. It’s OK to listen to different sounds. I think you can become a better musician by listening to different types of music and seeing how different music styles have evolved and influenced each other. I could dive deep on that all day.

[As Flores Negras Productions grew], a lot of people were honestly confused. They knew the productions, but they thought that other people were me, and I thought that was unfair to the other artists [who work with me]. Like my friend Angie Delvalle, a great local artist under the name Lucid Is Dreaming who curates dark arts market pop-ups at the events, and resident DJs Faith Betinis (Necropolis) and Maddjazz, aka Jorge Ortega (Ratchet AF). 

I don’t want to turn the productions into something where it’s all about me. I also want to make sure the people who are going to help are dedicated to the whole concept of it all—which is creating those spaces and understanding that diverse mix of music. 

So I was on a plane, and I just decided, “This is it. I’m changing it, ripping off the bandage. It’s over.” I had the party Necropolis, which I still do, but something happened where there’s a huge Necropolis party happening in Chicago, and they took that Instagram [handle]. I decided to use Mictlan because it’s the Aztec version of the underworld, and we’re like the lost souls. So all the people who feel lost can come to Mictlan parties.

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Experimental-metal mainstays Yakuza brings the gang together for a hometown show

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Amanda Flores, aka DJ Flores Negras, founder of Mictlan Productions Read More »

Get this week’s issue in printChicago Readeron September 14, 2022 at 4:11 pm

This week’s issue

The latest print issue is the issue of September 15, 2022. It is the Fall Theater and Arts Preview special issue. Distribution began this morning, Wednesday, September 14, and will continue through tomorrow night, Thursday, September 15.

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Debbie-Marie Brown fills this position made possible by grant funding from the Field Foundation.


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Benefitting The Reader Institute for Community Journalism,
Publisher of the Chicago Reader

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Get this week’s issue in printChicago Readeron September 14, 2022 at 4:11 pm Read More »

Elderberry wine in new bottlesKelly Kleimanon September 14, 2022 at 4:13 pm

Long before the term “meta” entered common parlance there was Arsenic and Old Lace, a 1939 play by Joseph Kesselring about how plays are ridiculous. It’s also a play about the difference between reality and appearance, embodied by the saintly Brewster sisters and their killer elderberry wine.

Arsenic and Old Lace Through 10/2: Wed-Fri 7:30 PM, Sat-Sun 2 and 7:30 PM; audio description Sat 10/1 2 PM (touch tour 12:30 PM), open captions Sun 10/2 2 PM, ASL interpretation Sun 10/2 7:30 PM, Court Theatre, 5535 S. Ellis, 773-753-4472, courttheatre.org, $40.50-$82

Did you know? The Reader is nonprofit. The Reader is member supported. You can help keep the Reader free for everyone—and get exclusive rewards—when you become a member. The Reader Revolution membership program is a sustainable way for you to support local, independent media.

But don’t let my interpretive flourishes put you off: Arsenic and Old Lace is still the comedy you remember about crazy people who think they’re sane driving genuinely sane people crazy. Mortimer Brewster (Eric Gerard, charming and preternaturally graceful) discovers that his aunts have been poisoning old men and having them buried in the cellar by their nephew Teddy (an appropriately stentorian Allen D. Edge), who imagines he’s Teddy Roosevelt digging the Panama Canal. The aunts (TayLar and Celeste Williams, each with her own perfectly-rendered version of old-maidhood) don’t see that they’re doing anything wrong, despite a strict moral code which frowns on Mortimer’s exposure to the sinful world of theater. When long-lost nephew Jonathan (A.C. Smith, in a comically terrifying high state of pissed-ivity) shows up toting a body of his own, complications—more complications!—ensue.  

Director Ron OJ Parson handles this multi-ring circus with the perfect light touch. The ensemble plays the text’s outlandishness as if it were ordinary behavior and couples it with superb bits of physical comedy. John Culbert’s scene design conjures a Victorian dream house, complete with a staircase sturdy enough for Teddy’s repeated charges up San Juan Hill and a window seat capacious enough for several bodies at a time.

Read More

Elderberry wine in new bottlesKelly Kleimanon September 14, 2022 at 4:13 pm Read More »

Flawlessly in tuneJack Helbigon September 14, 2022 at 4:24 pm

Originally conceived in the mid-70s as a vehicle for Nell Carter but opening on Broadway in 1981 with Jennifer Holliday in the role that might have been Carter’s (if Carter’s Hollywood career had not blown up), Tom Eyen and Henry Krieger’s musical about the rise of an African American girl group the Dreams (modeled on the Shirelles and the Supremes) is remarkably fresh and cliché-free for a showbiz bio. Even the score, which intentionally mimics tunes of the era (early 60s to mid-70s), never for a moment feels fake, forced, or recycled.  

Did you know? The Reader is nonprofit. The Reader is member supported. You can help keep the Reader free for everyone—and get exclusive rewards—when you become a member. The Reader Revolution membership program is a sustainable way for you to support local, independent media.

Dreamgirls Through 10/16: Wed 1:30 and 7 PM, Thu 7 PM, Fri 8 PM, Sat 3 and 8 PM, Sun 1 and 5:30 PM; ASL interpretation Fri 10/14 8 PM, Paramount Theatre, 23 E. Galena, Aurora, 630-896-6666, paramountaurora.com, $28-$79

My current enthusiasm for this show is all the greater because of the flawless, full-throttle revival I saw this weekend running at Aurora’s Paramount Theatre. There is not a slow minute or false step in this glorious production. Eyen and Krieger pack a lot of musical history into the show’s two and a half hours—which includes references to payola, cultural appropriation, the rise of rock ’n’ roll, the breaking up of showbiz segregation—and at times two or three plot lines are playing out in a single musical number. But under Christopher D. Betts’s direction and Amy Hall Garner’s powerful choreography, it all unfolds gracefully, flowing from one vivid number to the next on Jeffrey D. Kmiec’s inventive, eye-pleasing set.

The ensemble couldn’t be tighter, led by Taylor Marie Daniel as the Diana Ross-like Deena Jones and Lorenzo Rush Jr.’s Berry Gordy-ish Curtis Taylor Jr. And Naima Alakham simply kills as Effie, the cast-off member of the Dreams who must find her own path to greatness.

Read More

Flawlessly in tuneJack Helbigon September 14, 2022 at 4:24 pm Read More »

Trash talkKerry Reidon September 14, 2022 at 4:37 pm

Did you know? The Reader is nonprofit. The Reader is member supported. You can help keep the Reader free for everyone—and get exclusive rewards—when you become a member. The Reader Revolution membership program is a sustainable way for you to support local, independent media.

Lindsay Joelle’s The Garbologists, now in a local premiere at Northlight under Cody Estle’s direction, is a slice-of-life two-hander about an odd-couple pair of New York sanitation workers. Marlowe (Tiffany Renee Johnson) is a Black woman with multiple degrees in art history from Columbia. Danny (Luigi Sottile) is a brash motormouth white man from Staten Island, bent on showing off his street smarts to the new hire with garbage-collector inside jokes about “disco rice” (maggots) and “urban whitefish” (used condoms), as well as “mongo” (the trash that the collectors repurpose for themselves; one of those items becomes a plot point). Over 90 minutes of short scenes, played out on Collette Pollard’s cunning set (including a facsimile of the business end of a garbage truck), the two come to understand some things about the detritus of each other’s lives as well as that of the strangers along their route.

The GarbologistsThrough 10/2: Wed 1 and 7:30 PM, Thu 7:30 PM, Fri 8 PM, Sat 2:30 and 8 PM, Sun 2:30 PM; sensory-friendly performance Wed 9/21 7:30 PM, captioned performance Fri 9/23 8 PM, open caption and audio description Sat 9/24 2:30 PM, Northlight Theatre, North Shore Center for the Performing Arts, 9501 Skokie Blvd., Skokie, 847-673-6300, northlight.org, $30-$89

It’s a good-hearted piece, with exceptionally fine performances from Johnson and Sottile, but the revelations feel a little too forced and contrived to carry the narrative weight for the show. The small off-the-cuff jokes and exasperated reactions from Sottile and Johnson, respectively, offer comfort-food familiarity for anyone who has been stuck in a small space for hours with someone they’re not sure they want to get to know better. I just wish that Joelle’s story had taken a few more risks, rather than relying on what ultimately feels like a formulaic approach to unpacking the messy black plastic bags of personal loss for Marlowe and Danny.

Read More

Trash talkKerry Reidon September 14, 2022 at 4:37 pm Read More »

Amanda Flores, aka DJ Flores Negras, founder of Mictlan ProductionsJamie Ludwigon September 14, 2022 at 4:48 pm

Amanda Flores is a Chicago musician, DJ, event promoter, and licensed massage therapist. While fronting metal band Rosaries in 2017, she launched Flores Negras Productions to help create new inclusive spaces in the local music community. Soon after, she began DJing, also under the name Flores Negras. During the pandemic, she’s grown a following for the eclectic taste she showcases at events such as Necropolis (which focuses on dark electronic and industrial sounds) and Cumbia y Los Goths. In August, Flores announced that she’s rebranding her company as Mictlan Productions, while continuing to DJ as Flores Negras—a separation that she hopes will allow both to continue to grow along their own paths. The production work has become increasingly collaborative as well, and she wants to share more of the spotlight with the team of people who are helping her celebrate diverse identities, music, and art in Chicago’s nightlife scene.

As told to Jamie Ludwig

My family’s from the border of Texas. It’s a complicated thing when you’re from Texas and you have to assimilate. So my dad got really into American pop culture. He was a music and movie nerd, and he introduced me to a lot of different music at a very young age. My grandma had a weird old organ in the house, and I’d play with the keys as a toddler. 

My dad bought me my first guitar when I was 11; he worked three jobs, so it was a lot to be able to get that guitar. But I couldn’t afford lessons, and I was also a visual artist. So in school, when I had to choose if I was gonna take an art class or music class, I chose art. I never really was trained in music; I had more of a spiritual, emotional connection with sound. 

My youth was spent going back and forth from Chicago to Texas. My family didn’t want us to grow up there because we were right on the border, and there was all the cartel stuff going on the other side. And also at the time there was more work up here.

My dad started taking me to concerts too. I saw Joan Jett and wore a leather jacket when I was like five. My family sometimes dressed us up like little rockers, but then they got a little scared when I got really into Korn and stuff. There was a little bit of conflict, or restrictions and censorship of my expression. They blamed a lot of my sadness that was more the result of a true trauma on the music, and I had it taken away from me a lot. 

I started to find fake IDs at 15 and go out to weird raves, and I did a lot of drugs. I overdosed at 17, and then I said, “I can’t do this anymore.” I stopped listening to techno for ten years—I just didn’t wanna fall back into it again—and I just focused on more metal and rock music, like the stuff that I grew up with.

I used to dream about being a DJ when I was a kid. Back in the day it was a little harder—I didn’t even have a laptop. So I gave up on that for a minute and just kind of wandered. I drank a lot—I was an alcoholic for most of my life—so I didn’t play music for a good chunk of time. And then I was in a very abusive relationship, and that took a good chunk of my life too. 

Rosaries kind of saved me. That [abusive] person said, “You have to choose—either that band, or having a life with me.” I chose music. 

I don’t know if you’ve ever seen Rosaries play, but I don’t speak onstage. I don’t say, “Hi, this is Rosaries.” I have anxiety. If I don’t have to speak, it’s fine, but otherwise I feel awkward. So [performing] is a way to just feel or express myself. I’m going through a spiritual experience and just really belting out what I feel. I throw my body around. A lot of it is just how I project my anger and sadness, instead of projecting it into drugs and alcohol.

Rosaries released this three-song EP in 2020.

Rosaries started in 2016, and I started the productions in 2017. It was kinda hard for [my band] to find shows. There’s a lot of gatekeeping in Chicago, and that person I’d been with was also a musician, and I didn’t feel safe in a lot of places. They pulled the whole thing: “She’s a liar, she’s doing it for attention.” And there was a group of people who believed it—even though there were photos and things. 

That’s a tale you hear all the time. I notice that repetitiveness throughout punk and different scenes, of people going through the same thing with these men in power in the music world. So you never feel safe in certain spaces, because “Oh, that’s so-and-so’s friend.” You feel like you have to watch your back, and you feel like you can’t comfortably dance or be yourself. That’s why I started doing productions, and that’s why I put my name on it. It was like, “Hey, motherfucker—you can’t be here.” 

I started throwing events on weekdays, which was tough. The [club bookers] were like, “Oh, I guess I could give you a Tuesday in the middle of winter.” 

[At my events] I never ever said, “This is only a safe space.” There’s always a lot of resistance. There are a lot of weird people who just like to bother you and get you mad on the Internet, and I don’t like dealing with them. So I didn’t post much about that, but it was always my intention with booking. If someone was problematic, I never booked them again. 

Mictlan Productions presents NecropolisPart of Mictlan’s residence at Subterranean on the second and fourth Fridays of each month. Fri 9/23, 10 PM, Subterranean downstairs, 2011 W. North, $10, 21+

So I intentionally created these spaces. It was a lot of friends and community, and giving people the space and platform that few others would. I understood not fitting in a genre or a stereotype. Rosaries has that problem too; we’re not your basic doom metal, or we’re not your basic psych, we’re just really weird. And that’s the thing—I’m really weird, and people are really weird. Nobody is just one thing. 

I like to accept everyone’s form of creation, basically, because I get it. Music has evolved from so many different influences that when somebody says that [they only like one type], like they’re only a metalhead and they don’t like other things, I’m like, “You’re actually a poser.”

Some people thought [what I was doing] was weird, on the metal side. I like to DJ, but I also like to DJ cumbia and other stuff because my identity is very complex and comes from all these different pieces of my life. A lot of people are the same—we just constantly feel like we need to conform to fit in. But I don’t want people to feel like they have to conform in my spaces. I want them to be whoever they are. 

I quit drinking in 2018. I collect vinyl, and right before the pandemic, I did a couple vinyl events with my friend and bandmate Ivan Cruz [also from Of Wolves], who has very diverse tastes in music as well. So I did the vinyl DJing for a little bit, but vinyl is really heavy, and it’s more expensive if I wanted to continue DJing. 

I eventually got a laptop, and my first gig as a digital DJ was sadly like the last gig I had before the pandemic, on March 7, 2020, at SubT. When the pandemic happened, I was alone, and I had a lot of time to think. I started to really embrace every single part of my past and really dive deep and reminisce about the music I used to listen to back then. I think I did three online events, and then in the winter of 2021, I did this online cumbia goth event, and someone randomly shared my flyer. This big artist called NoFace shared it, and a bunch of artists from LA began following me and hitting me up.

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Last month Amanda Flores renamed her production company after the underworld of Aztec mythology. Credit: Pedrick Hales

Cumbia always sounded really hard to me—that beat always seemed like a heavier sound. I knew from growing up that new wave and dark music is really big in Chicano culture. I throw it all together, and it’s the best party ever. We can be in both realms, from one side of the spectrum to the other, and find our in-between. A lot of DJs love that they can play whatever they want because it’s an expression of identity and that spectrum has no limits. 

I also love writing music, but when you can’t get together with your band, like during the pandemic, you’re all alone. Rosaries wasn’t really practicing, and once we were able to work again, we were all like, “OK, we have to work.” So we didn’t get to see each other. 

Now we’re looking for a new drummer, and we’ve already gone through a lot of drummers. But I told my bandmates I really want to focus. I really want to take us to play on the west coast and do some other things, to give us some goals. I miss playing a lot. It makes me sad sometimes that I’m not able to sing, but it will happen again. 

Last month I DJed twice in LA, and I’m in Texas next week. It’s all DIY. I plan to let music take me to places that I never thought it would. I constantly find myself feeling like I’m in a really cool indie film, where everything looks cool and the vibes are cool. So wherever music takes me, I shall go if I can afford it.

[Outside of music] I’m a healer. I’ve been a massage therapist for ten years, and I have my own wellness studio. I use sound therapy as well and integrate it into my work on the channels. I study acupuncture as well. I do a lot of things, and this is how I stay sober.

I believe that sound has feelings and can create feelings and emotions. A sound can also be a form of nostalgia. I do love soundtrack music a lot, and the way that it can be used to create a mood. So I do have a lot of intentions with sound. It’s cool how sound is a vibration, and we’re bodies of water and we can conduct those vibrations very well and feel that energy inside.

With Cumbia y Los Goths, I’ll bring out songs that you’d hear when you’re a little kid, then bring out songs that maybe you heard with cousins in high school, and then mix in something current. I’m activating parts of our memories. I’ve had people come up to me, thanking me for creating these spaces. It means a lot to me to be able to create a healing space—because we’re seen, we’re present, we exist. 

A lot of times the “other” is looked past, and we’re not represented in spaces. That could mean Chicano, Latine, people going through troubles, people who are nonconforming, nonbinary. We all have different memories, different problems, and different paths in life. My events are for whoever feels like they’re being called; that’s what I’ve noticed as it’s been growing. 

I’m pulling people out of the woodwork, people I’ve never seen before, and I love it. Maybe it’s a place where—instead of just being at home listening to your headphones—you’re like, “Oh wow, someone is gonna play all this stuff that’s weird too.” That person could like half the stuff, and their friend could like the other half of the stuff, and everyone’s vibing anyway because it flows.

If you think of how music has evolved, in general, metal comes from the old blues stuff, and if you go back further, it’s really native music. It’s OK to listen to different sounds. I think you can become a better musician by listening to different types of music and seeing how different music styles have evolved and influenced each other. I could dive deep on that all day.

[As Flores Negras Productions grew], a lot of people were honestly confused. They knew the productions, but they thought that other people were me, and I thought that was unfair to the other artists [who work with me]. Like my friend Angie Delvalle, a great local artist under the name Lucid Is Dreaming who curates dark arts market pop-ups at the events, and resident DJs Faith Betinis (Necropolis) and Maddjazz, aka Jorge Ortega (Ratchet AF). 

I don’t want to turn the productions into something where it’s all about me. I also want to make sure the people who are going to help are dedicated to the whole concept of it all—which is creating those spaces and understanding that diverse mix of music. 

So I was on a plane, and I just decided, “This is it. I’m changing it, ripping off the bandage. It’s over.” I had the party Necropolis, which I still do, but something happened where there’s a huge Necropolis party happening in Chicago, and they took that Instagram [handle]. I decided to use Mictlan because it’s the Aztec version of the underworld, and we’re like the lost souls. So all the people who feel lost can come to Mictlan parties.

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Amanda Flores, aka DJ Flores Negras, founder of Mictlan ProductionsJamie Ludwigon September 14, 2022 at 4:48 pm Read More »

As Riot Fest crews set up in Douglass Park, Little Village, Lawndale residents keep pushing for music festival to leave the West Side park.

Residents living near Douglass Park in Little Village and Lawndale are bracing for a noisy weekend from Riot Fest — one they expect to be filled with parking headaches.

“Last week, we started to see the trucks entering with so many things,” said Irais Flores, a nearby resident who is also part of a Little Village community center. “It gives you anxiety and stress because you say, let’s see how it goes getting parking.”

She was among a group of community leaders who gathered at the park Tuesday in a last-ditch effort to get the three-day music festival to leave their neighborhood park. On Wednesday they plan to present a letter signed by more than 30 organizations and local leaders to the Chicago Park District, demanding that Douglass Park no longer be used to host large, for-profit festivals.

As residents spoke about their concerns, crews placed black mesh fabric along a fence installed for the festival, scheduled to start Friday. A large stage could be seen from California Avenue. Most of the southern part of the park, from California Avenue to Albany Avenue, and from Ogden Avenue to 19th Street, was fenced off Tuesday morning.

Workers fence off Douglass Park Tuesday for this weekend’s Riot Fest.

Brian Rich/Sun-Times

A playground and a field along Albany Avenue remained outside the festival’s perimeter Tuesday as a few people jogged and played soccer in the area.

The push to end large festivals at Douglass Park gained momentum this summer as residents questioned whether a neighborhood park should be used for such large private events. Edith Tovar, who lives in the area, said there are also questions about how the festivals affect the environment.

“We do see this as a form of environmental racism,” Tovar said, pointing out that Riot Fest is the third large music festival this summer that has resulted in Douglass Park being fenced off.

In August, Riot Fest issued a statement after a contentious meeting between a contractor and community members, stating that it wanted to “remain a positive asset to the community.”

“We have been in Douglass Park since 2015, and we consider it our home,” the statement read, adding that the festival was going to take feedback from residents and implement suggestions when possible.

Elvia Rodriguez Ochoa, from the organization Friends of the Parks, said the city should instead find a permanent venue to host large music festivals. The pandemic has shown how important public parks are for residents’ physical and mental health, she said.

“These kinds of concerts are actually detrimental to the health of these communities in which they land in,” Rodriguez Ochoa said.

Denise Ferguson, a local resident, described Douglass Park as a “slice of heaven in Lawndale” that is surrounded by health institutions. She said it’s one of the reasons she and others have pushed for years for Riot Fest and other music festivals to leave the park.

Denise Ferguson, who lives near Douglass Park, was among those who spoke against having big concerts at the park at a news conference Tuesday.

Brian Rich/Sun-Times

“This lack of regard for the health of Black and Latinx people living near the quiet zone corridor is a direct violation of the city of Chicago’s own public health ‘Healthy Chicago’ mandates,” she said, referring to the city’s five-year plan to improve health equity.

The group plans to attend Wednesday’s public hearing for the Chicago Park District’s Board of Commissioners as it continues to push to get rid of Riot Fest. They also plan to host their own festival Saturday, dubbed “The People’s Music Fest,” near Cermak Road and Marshall Boulevard.

“Douglass Park is a valued and important resource to our communities that should not be fenced off for a quarter of the summer for for-profit mega concerts,” Tovar said.

Elvia Malag?n’s reporting on social justice and income inequality is made possible by a grant from The Chicago Community Trust.

Residents of the area near Douglass Park display their displeasure with Riot Fest and other large concerts taking over the park this summer during a news conference Tuesday.

Brian Rich/Sun-Times

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As Riot Fest crews set up in Douglass Park, Little Village, Lawndale residents keep pushing for music festival to leave the West Side park. Read More »